The Taktika, ascribed to the hand of the Byzantine emperor Leo VI "the Wise" (886-912), is perhaps one of the best-known middle Byzantine texts of an official or semi-official genre. Presented in the form of a book of guidance for provincial generals, it served as both a statement of imperial authority and power, as well as a reminder of earlier "good practice" and the centrality of the values of a Christian society in the struggle against its enemies. In particular, the Taktika identified Islam, for the first time, as a fundamental threat to the very existence of the Christian Roman Empire and Christianity itself. Yet despite its significance for the history of Byzantine administration, culture, language, and society, no study has ever been devoted to this fascinating text. John Haldon offers the first critical commentary to appear in any language, addressing in detail the many varied subjects touched on in the treatise itself and accompanied by three introductory chapters that examine the context, sources, language, structure and content of the text, as well as the military administration of the empire in Leo's time.

This issue includes “Bishops and Territory: The Case of Late Roman and Byzantine North Africa” (Anna Leone); “A Conflicted Heritage: The Byzantine Religious Establishment of a War Ethic” (J. A. McGuckin); “Hoards and Hoarding Patterns in the Early Byzantine Balkans” (Florin Curta and Andrei Gândilă); “Light, Color, and Visual Illusion in the Poetry of Venantius Fortunatus” (Michael Roberts); “At the Edge of Two Empires: The Economy of Cyprus between Late Antiquity and the Early Middle Ages (650s–800s CE)” (Luca Zavagno); “China, Byzantium, and the Shadow of the Steppe” (David A. Graff); “‘And So, with the Help of God’: The Byzantine Art of War in the Tenth Century” (Robert S. Nelson); “The Image of the Virgin Nursing (Galaktotrophousa) and a Unique Inscription on the Seals of Romanos, Metropolitan of Kyzikos” (John Cotsonis); “Marching across Anatolia: Medieval Logistics and Modeling the Mantzikert Campaign” (John Haldon with Vince Gaffney, Georgios Theodoropoulos, and Phil Murgatroyd); “The Moral Pieces by Theodore II Laskaris” (Dimiter G. Angelov); “Mary Magdalene between East and West: Cult and Image, Relics and Politics in the Late Thirteenth-Century Eastern Mediterranean” (Vassiliki A. Foskolou); “Byzantine Houses and Modern Fictions: Domesticating Mystras in 1930s Greece” (Kostis Kourelis); and “The White Monastery Federation Project: Survey and Mapping at the Monastery of Apa Shenoute (Dayr al-Anba Shinūda), Sohag, 2005–2007” (Darlene L. Brooks Hedstrom and Elizabeth S. Bolman with Mohammed Abdel Rahim, Saad Mohammed, Dawn McCormack, Tomasz Herbich, Gillian Pyke, Louise Blanke, Tracy Musacchio, and Mohammed Khalifa).

The eastern Roman Empire was the largest state in western Eurasia in the sixth century. Only a century later, it was a fraction of its former size. Surrounded by enemies, ravaged by warfare and disease, the empire seemed destined to collapse. Yet it did not die. In this holistic analysis, John Haldon elucidates the factors that allowed the eastern Roman Empire to survive against all odds into the eighth century.

By 700 CE the empire had lost three-quarters of its territory to the Islamic caliphate. But the rugged geography of its remaining territories in Anatolia and the Aegean was strategically advantageous, preventing enemies from permanently occupying imperial towns and cities while leaving them vulnerable to Roman counterattacks. The more the empire shrank, the more it became centered around the capital of Constantinople, whose ability to withstand siege after siege proved decisive. Changes in climate also played a role, permitting shifts in agricultural production that benefitted the imperial economy.

At the same time, the crisis confronting the empire forced the imperial court, the provincial ruling classes, and the church closer together. State and church together embodied a sacralized empire that held the emperor, not the patriarch, as Christendom’s symbolic head. Despite its territorial losses, the empire suffered no serious political rupture. What remained became the heartland of a medieval Christian Roman state, with a powerful political theology that predicted the emperor would eventually prevail against God’s enemies and establish Orthodox Christianity’s world dominion.

How are markets in antiquity to be characterized? As comparable to modern free markets, with differences in scale not quality? As controlled and dominated by the State? Or as a third way, in completely different terms, as free but regulated? In Trade and Markets in Byzantium seventeen scholars address these and related issues by reexamining and reinterpreting the material and textual record from Byzantium and its hinterland for local, regional, and interregional trade. Special emphasis is placed on local trade, which has been understudied. To comprehend the recovery of long-distance trade from its eighth-century nadir to the economic prosperity enjoyed in the eleventh and twelfth centuries, the authors analyze the variety and complexity of the exchange networks, the role of money as a measure of exchange, and the character of local markets. This collection of groundbreaking research will prove to be indispensable for anyone interested in economic history in antiquity and the medieval period.

This volume is a unique, multi-authored social history of war from the third millennium B.C.E. to the tenth century C.E. in the Mediterranean, the Near East, and Europe (Egypt, Achaemenid Persia, Greece, the Hellenistic World, the Roman Republic and Empire, the Byzantine Empire, the early Islamic World, and early Medieval Europe), with parallel studies of Mesoamerica (the Maya and Aztecs) and East Asia (ancient China, medieval Japan). The product of a colloquium at Harvard’s Center for Hellenic Studies, this volume offers a broadly based, comparative examination of war and military organization in their complex interactions with social, economic, and political structures as well as cultural practices.